{"id":1439,"date":"2022-10-11T12:32:11","date_gmt":"2022-10-11T16:32:11","guid":{"rendered":"https:\/\/courses.ideate.cmu.edu\/60-461\/f2022\/?page_id=1439"},"modified":"2022-10-11T12:32:11","modified_gmt":"2022-10-11T16:32:11","slug":"self-capture","status":"publish","type":"page","link":"https:\/\/courses.ideate.cmu.edu\/60-461\/f2022\/self-capture\/","title":{"rendered":"Self Capture"},"content":{"rendered":"<h5>Claude Cahun<\/h5>\n<p>&#8220;Masculine? Feminine? It depends on the situation. Neuter is the only gender that always suits me.&#8221;<\/p>\n<p>b. 1914, France. Surrealist performative self portraits.<br \/>\n<img decoding=\"async\" loading=\"lazy\" class=\"alignnone size-medium\" src=\"https:\/\/static01.nyt.com\/images\/2019\/06\/18\/obituaries\/00overlooked-claudecahun-5\/59f922c824e74010a01759c112ba177d-superJumbo.jpg?quality=90&amp;auto=webp\" width=\"352\" height=\"512\" \/><br \/>\n<a href=\"https:\/\/www.nytimes.com\/2019\/06\/19\/obituaries\/claude-cahun-overlooked.html\">NYTimes<\/a><\/p>\n<p><a href=\"https:\/\/www.library.cmu.edu\/about\/news\/2021-03\/enjoy-free-access-new-york-times\">Set up your free NYTimes Account<\/a><\/p>\n<h5>Lucas Samaras &#8211; Photo Transformations &#8211; Polaroid manipulation<\/h5>\n<p>Polaroid series produced between 1973 and 1976 with an <a href=\"https:\/\/www.polaroid.com\/en_us\/collections\/polaroid-sx-70-cameras\">SX-70 camera<\/a>.<\/p>\n<p>&#8220;Samaras\u2019s \u201cphoto-transformations\u201d are the result of chemical manipulations the artist made to Polaroid images as they were developing. He scratches, rubs, and scrapes the delicate surface of the print, introducing an aesthetic of controlled agitation that shifts the register of the picture from purely photographic to something more like drawing, etching, or even painting.&#8221;<\/p>\n<p><img decoding=\"async\" loading=\"lazy\" class=\"alignnone size-full wp-image-2538\" src=\"https:\/\/courses.ideate.cmu.edu\/60-461\/s2020\/wp-content\/uploads\/2020\/04\/Schultz-Samaras-2.jpg\" alt=\"\" width=\"440\" height=\"455\" \/><br \/>\n<a href=\"https:\/\/brooklynrail.org\/2018\/07\/artseen\/LUCAS-SAMARAS-Photo-Transformations\">Brooklyn Rail<\/a><\/p>\n<h5>Jo Spence &#8211; Only when I got to fifty did I realize I was Cinderella<\/h5>\n<p>B. 15th June 1934, London, D. 24 June 1992, London: British photographer, a writer, cultural worker, and a photo therapist.<\/p>\n<p>&#8220;Following a diagnosis with breast cancer much of Spence\u2019s subsequent work was a response to her treatment by the medical establishment and her attempt to navigate its authority through alternative therapies.<\/p>\n<p>In 1984, alongside Rosy Martin, Spence developed \u2018Photo-Therapy\u2019, adopting techniques from co-counselling to invert the traditional relationship between the photographer and the subject. If historically the subject had little control over their own representation, Photo-Therapy shifts this dynamic enabling them to act out personal narratives and claim agency for their own biography.&#8221;<\/p>\n<p><img decoding=\"async\" loading=\"lazy\" class=\"alignnone size-medium wp-image-2539\" src=\"https:\/\/courses.ideate.cmu.edu\/60-461\/s2020\/wp-content\/uploads\/2020\/04\/itemsfs_11976-480x480.jpg\" alt=\"\" width=\"480\" height=\"480\" \/><br \/>\n<a href=\"https:\/\/arnolfini.org.uk\/whatson\/jo-spence\/\">Link<\/a><\/p>\n<h5>Bruce Nauman&#8217;s Walking in an Exaggerated Manner (1968)<\/h5>\n<p>B. December 6, 1941, USA<\/p>\n<p>\u201cIf I was an artist and I was in the studio, then whatever I was doing in the studio must be art. At this point art became more of an activity and less of a product.\u201d<\/p>\n<p><iframe loading=\"lazy\" title=\"vimeo-player\" src=\"https:\/\/player.vimeo.com\/video\/116572540\" width=\"640\" height=\"480\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\" data-mce-fragment=\"1\"><\/iframe><br \/>\n<a href=\"https:\/\/www.artforum.com\/video\/bruce-nauman-s-walking-in-an-exaggerated-manner-20235\">Art Forum<\/a><\/p>\n<h5>William Wegman Family Combinations (1972)<\/h5>\n<p>B. December 2, 1943 Massachusetts, USA<\/p>\n<p>&#8220;The top row of this tableau of six pictures represents, from right to left, Wegman, his mother, and his father. The bottom row consists of superimpositions of all possible combinations of any two of the three images above. The combinations resemble the sorts of pictures that once circulated as scientific illustrations of racial and social types. The humor of Wegman&#8217;s tableau derives from the deadpan sincerity with which he has reenacted this absurd operation.&#8221; <a href=\"https:\/\/www.moma.org\/collection\/works\/48905\">source<\/a><\/p>\n<p><img decoding=\"async\" loading=\"lazy\" class=\"alignnone size-medium wp-image-2540\" src=\"https:\/\/courses.ideate.cmu.edu\/60-461\/s2020\/wp-content\/uploads\/2020\/04\/Screen-Shot-2020-04-01-at-5.17.14-PM-596x480.png\" alt=\"\" width=\"596\" height=\"480\" \/><\/p>\n<p>&nbsp;<\/p>\n<h5>Patty Chang &#8220;In Love&#8221; (2001)<\/h5>\n<p>b. 1972, San Francisco<\/p>\n<p><a href=\"https:\/\/www.guggenheim.org\/artwork\/10728\">Source<\/a>.<\/p>\n<p><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/7cosHkYIJy4?start=71\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\" data-mce-fragment=\"1\"><\/iframe><\/p>\n<h5>Nona Faustine<\/h5>\n<p>B. 1977, Brooklyn, NYC<\/p>\n<p>&#8220;\u201cMitochondria,\u201d which documents and celebrates the lives of three generations of African-American women living under one roof.<\/p>\n<p>Ms. Faustine began the series in 2008, photographing herself and some of the women close to her: her mother, Queen Elizabeth Simmons; her sister, Channon Simmons; and her daughter, Queen Ming. The women\u2019s shared living situation speaks to the strength of their familial bond and their interdependent destinies.&#8221; -Maurice Berger<\/p>\n<p><a href=\"https:\/\/lens.blogs.nytimes.com\/2017\/07\/11\/in-brooklyn-three-generations-in-family-photos-nona-faustine\/\">NYTimes Lens Blog<\/a><br \/>\n<img decoding=\"async\" loading=\"lazy\" class=\"alignnone size-medium wp-image-2550\" src=\"https:\/\/courses.ideate.cmu.edu\/60-461\/s2020\/wp-content\/uploads\/2020\/04\/11-lens-nona-slide-XLUA-superJumbo-640x427.jpg\" alt=\"\" width=\"640\" height=\"427\" \/><\/p>\n<h5>Klaus Rinke Time, Space, Body Transformations<\/h5>\n<p>B. 29th April 1939, Germany<\/p>\n<p>&#8220;I was born in 1939, in Wattenscheid, Germany. My father was a railway man, my grandfather was a railway man and my great-grandfather was a railway man. I grew up near a railway station with numerous railway tracks and railway clocks. As a child, the railway tracks served as my daily playground; at night the clocks became my moons. Early on I incorporated these clocks into my life. In the evening, when I was young, I was required to be at home at 8:00 PM on the dot or face severe reprimand, so I depended upon these clocks. Each day the ever-present clock faces slowly ticked their way inexorably towards the eminent hour of departure towards home \u2013 like time bombs for us in the midst of a real war \u2013 as each evening became a race against time. The exactitude of these railway clocks and their power over my freedom encouraged in me at a very young age a sense of discipline and the notion of exactitude. Later in my late 20\u2019s and early 30\u2019s the German railway clock and the notion of time and duration would become a major factor in my artistic expression.&#8221;<\/p>\n<p><img decoding=\"async\" loading=\"lazy\" class=\"alignnone size-medium wp-image-2542\" src=\"https:\/\/courses.ideate.cmu.edu\/60-461\/s2020\/wp-content\/uploads\/2020\/04\/klaus_rinke_07-235x480.jpg\" alt=\"\" width=\"235\" height=\"480\" \/><a href=\"http:\/\/socks-studio.com\/2014\/09\/01\/klaus-rinke-time-space-body-transformations\/\"><br \/>\nLink <\/a><\/p>\n<h5>Laura Aguilar<\/h5>\n<p>B. 1959 D. 2018 Los Angeles County, CA<\/p>\n<p>Sandy&#8217;s Room 1989-1990<\/p>\n<p>&#8220;This self-portrait depicts Aguilar reclining naked on a chair, feet up on an ottoman, in an attitude of what I&#8217;m tempted to call extreme, even aggressive, repose\u2014a large-bodied queer Chicana odalisque, hair cut in butch fashion, head laid back, eyes closed, cold drink in hand (with ice visible), a window open onto a riot of plant life, a fan pointed toward her. The picture exquisitely crystallizes the relentless objectification of the brown and the female body in Western representation and the way this freezing into fetish can flip into a sign of immense empowerment, perhaps because it is by\/of a body so assertively uninterested in the viewer&#8217;s gaze. The fact that we know Aguilar made this picture of herself helps in our appreciation of its function as self-empowering, but so does every detail in this meticulously composed image, from clearly self-confident naked flesh to external vegetation bursting its way into an otherwise plain room\u2014the energy coiled in Aguilar&#8217;s relaxed body explodes here.&#8221; &#8211; Amelia G. Jones for Art Forum<br \/>\n<a href=\"https:\/\/www.artforum.com\/passages\/amelia-g-jones-on-laura-aguilar-1959-2018-75245\">Art Forum<\/a><br \/>\n<img decoding=\"async\" loading=\"lazy\" class=\"alignnone size-medium wp-image-2546\" src=\"https:\/\/courses.ideate.cmu.edu\/60-461\/s2020\/wp-content\/uploads\/2020\/04\/article00_810x-640x431.jpg\" alt=\"\" width=\"640\" height=\"431\" \/><\/p>\n<h5>Lyle Ashton Harris &#8211; The Child (1994)<\/h5>\n<p>B. 1965 Bronx, NYC<\/p>\n<p>Posing with artist Renee Cox this image from the series The Good Life.<\/p>\n<p>&#8220;This series of 20 x 24-inch dye-diffusion Polaroids, interspersed with cibachrome prints reproducing a selection of images from his family\u2019s photo archives, comprised Harris\u2019s first solo exhibition in 1994 at Jack Tilton Gallery (New York). Writing in Black Art and Culture in the 20th Century (1997), Richard J. Powell described this work as a \u201ccomplete subversion of various notions of identity\u2014gender, sexual, and familial\u2014which, ironically, caused another indicator of identity\u2014blackness\u2014to twist, snake, and splice itself into a complex yet irreducible ingredient.\u201d&#8221;<\/p>\n<p><img decoding=\"async\" loading=\"lazy\" class=\"alignnone size-medium wp-image-2548\" src=\"https:\/\/courses.ideate.cmu.edu\/60-461\/s2020\/wp-content\/uploads\/2020\/04\/08_goodlife_child-356x480.jpg\" alt=\"\" width=\"356\" height=\"480\" \/><br \/>\n<a href=\"https:\/\/www.lyleashtonharris.com\/series\/the-good-life-2\/\">More.<\/a><\/p>\n<h5>Jacolby Satterwhite<\/h5>\n<p>B. 1986 SC, USA<\/p>\n<p>&#8220;Bringing together such practices as vogueing, 3D animation, and drawing, Satterwhite\u2019s dreamlike videos explore his own body and queerness while also incorporating his mother\u2019s identity, her schizophrenia, and the thousands of illustrations she made throughout his childhood.&#8221; &#8211; Art21<br \/>\n<iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/3LgtGM1Wcss\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\" data-mce-fragment=\"1\"><\/iframe><\/p>\n<h5>Ana Mendieta<\/h5>\n<p>B. 1949 Cuba, Murdered by husband Carl Andre in 1985<\/p>\n<p>&#8220;Her Silueta (Silhouette) series (begun in 1973) used a typology of abstracted feminine forms, through which she hoped to access an \u201comnipresent female force.\u201d\u00b9 Working in Iowa and Mexico, she carved and shaped her figure into the earth, with arms overhead to represent the merger of earth and sky; floating in water to symbolize the minimal space between land and sea; or with arms raised and legs together to signify a wandering soul. These bodily traces were fashioned from a variety of materials, including flowers, tree branches, moss, gunpowder, and fire, occasionally combined with animals\u2019 hearts or handprints that she branded directly into the ground.&#8221; -Guggenheim<br \/>\n<img decoding=\"async\" loading=\"lazy\" class=\"alignnone size-medium wp-image-2553\" src=\"https:\/\/courses.ideate.cmu.edu\/60-461\/s2020\/wp-content\/uploads\/2020\/04\/98.5239_web-1-640x437.jpg\" alt=\"\" width=\"640\" height=\"437\" \/><br \/>\n<a href=\"https:\/\/www.guggenheim.org\/artwork\/5221\">Guggenheim<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Claude Cahun &#8220;Masculine? Feminine? It depends on the situation. Neuter is the only gender that always suits me.&#8221; b. 1914, France. Surrealist performative self portraits. NYTimes Set up your free NYTimes Account Lucas Samaras &#8211; Photo Transformations &#8211; Polaroid manipulation Polaroid series produced between 1973 and 1976 with an SX-70 camera. &#8220;Samaras\u2019s \u201cphoto-transformations\u201d are the &hellip; <a href=\"https:\/\/courses.ideate.cmu.edu\/60-461\/f2022\/self-capture\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Self Capture&#8221;<\/span><\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"https:\/\/courses.ideate.cmu.edu\/60-461\/f2022\/wp-json\/wp\/v2\/pages\/1439"}],"collection":[{"href":"https:\/\/courses.ideate.cmu.edu\/60-461\/f2022\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/courses.ideate.cmu.edu\/60-461\/f2022\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/courses.ideate.cmu.edu\/60-461\/f2022\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/courses.ideate.cmu.edu\/60-461\/f2022\/wp-json\/wp\/v2\/comments?post=1439"}],"version-history":[{"count":1,"href":"https:\/\/courses.ideate.cmu.edu\/60-461\/f2022\/wp-json\/wp\/v2\/pages\/1439\/revisions"}],"predecessor-version":[{"id":1441,"href":"https:\/\/courses.ideate.cmu.edu\/60-461\/f2022\/wp-json\/wp\/v2\/pages\/1439\/revisions\/1441"}],"wp:attachment":[{"href":"https:\/\/courses.ideate.cmu.edu\/60-461\/f2022\/wp-json\/wp\/v2\/media?parent=1439"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}